“All of a sudden, Jews stopped being one of the best-kept state secrets,” Anatoly Sanevich recalls. Part of the American Jewish Joint Distribution Committee-established network of social and welfare organizations in the former Soviet Union, it provides basic services, such as food and health care, to dozens of elderly impoverished by the chaos of post-Communist Russia. What the community calls its synagogue is a tiny rented space in an old one-story wooden house owned by the city.
Jewish life in this town, known as the home of samovars, started 150 years ago, when the right to settle was restricted to Jews drafted into the military as well as limited numbers of skilled Jewish craftsmen, workers, wealthy merchants and doctors. “I saw a Jewish wedding when my family was visiting our relatives in Ukraine. But Jewish leaders here say they do not feel the community is dwindling.
Similar expulsions occurred in Tula, Novgorod, Kaluga, Ryazan, Riga, etc.
TULA, Russia, Sept. 1 (JTA) — For decades, Faina and Anatoly Sanevich kept their Judaism private.
In addition to the JDC, a few other groups have funded some of the community projects.
For other places with the same name, see Tula.
Description: 2 volumes : illustrations, portraits ; 23 cm Then someone gave me a video of Israel,” says the 24-year-old primary school teacher. “When we realized how much it would cost, we began looking around for the wealthy.” Some of the Jewish businessman take an active part in Jewish communal life, but there are others who do not want their names to be publicly associated with the Jewish community.
Many families were ordered to leave Riga and Libau in 1893; and in the same year all the Jewish residents of … Their need to live double lives changed in the waning years of the Soviet Union.
23, No. The Jewish community was among the first to benefit from the opportunities provided by Soviet President Mikhail Gorbachev”s policy of glasnost, or openness, initiated in the late 1980s. The "moving wall" represents the time period between the last issue Moving walls are generally represented in years.
But unwilling to complicate their children”s lives, they spoke Russian with their two sons. 1 (Spring - Summer, 2002), pp. This is the smallest oblast in the Far East and the only autonomous one in Russia. We have reviews of the best places to see in Tula.
Jewish institutional life in Russia has mushroomed since 1989 — and while there are fewer Jewish organizations today than in the early 1990s, those that operate now are much more professional then they used to be. “People need this.
Each year some 100 to 120 Jews emigrate to Israel and a few dozen more leave for Germany and the United States.
The great outflux of Jews from the former USSR and the post-Soviet states has changed the cultural habitat of world Jewry. Like other Russian Jewish communities, Tula must rely on aid from abroad to fund its basic needs. JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA. Thousands of Soviet Jews took a keen interest in what only a few underground activists, risking jail, would have dared to explore under Gorbachev”s predecessors. “We just realized that we could speak freely about what we had been forced to be silent: our Judaism.” Cities across Russia have seen Jewish cultural societies and organizations take the place of the small circles of refuseniks and Zionist activists that operated during Soviet days. Unlike most of their older listeners at the welfare center club, whose eyes tear up as they listen to the group”s Yiddish repertoire, the young members of the klezmer band had no previous attachment to Judaism.
The most obvious benefit was the lifting of emigration restrictions, which resulted in a massive wave of aliyah to Israel. ISBN: 9785905901270 9788590590125 8590590127 5905901279: OCLC Number: 958391418: Notes: Includes index. Foreign Jews in great numbers were expelled from the country, and especially from South Russia.
Much of the Jewish activities in Tula are based at Hasdei Neshama, which rents a space from a public kindergarten. The city”s leading Jewish organization is the Hesed center led by Faina Sanevich.
Her Depiction of Jews in Tsarist Russia By Cheryl Kramer Natalia Goncharova (1881-1962) was born in Negaevo, in the Tula province, to an impoverished aristocratic family with strong ties to the Russian Orthodox Church.' For example, the New York-based Jewish Community Development Fund in Russia and Ukraine supports several groups in Tula, including the klezmer band, which is known as one of the best in Russia. All Rights Reserved. Since scans are not currently available to screen readers, please Read Online (Free) relies on page scans, which are not currently available to screen readers. Vol. 17-23 You have javascript disabled. Over 500,000 Russian-speaking Jews presently live in America and about 1 million in Israel, while only about 170,000 Jews remain in Russia.
Yevgeny Katz, a 37-year-old engineer whose interest in Judaism has developed only during the past few years, is now one of the handful of Tula Jews — and the only one under 75 — who can read from the Torah scroll. A striking feature of the ongoing Russian Jewish revival is that it is increasingly dominated by Jews in their 20s and early 30s. Faina Sanevich says her major concern has been getting more space from the municipality to house the welfare center, the synagogue and the old-age home. Those who remained behind were no less affected by the changes.
“There are few of us here, but we want to create an environment in which we and our kids will feel comfortable,” says Bronshtein, who is also a leader of the local synagogue”s youth group. “When we opened up our welfare center, we were looking for the poor to help them,” Sanevich says.
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Like other young Russian Jews, they are just beginning to experience their heritage and feel pride in their Jewish identity. Many members of today”s Jewish community migrated here from Ukraine and Belarus after World War II. Tula, a three-hour drive south of Moscow, has been a center of Russia”s munitions industry for centuries. available in JSTOR and the most recently published issue of a journal.
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