We will briefly survey the two main categories of Hellenistic thought which are represented in the Pauline corpus, extract the associated theological implications, and explore ideas for their application in contemporary culture. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.The reasons for the decline of Hellenistic Judaism are obscure. And when the persecution arose about These subtle, progressive socio-cultural shifts and tensions are somehow summarized succinctly in Chapter 3 of the Epistle of Paul to the Galatians: The Hellenic influence pervaded everything, and even in the very strongholds of Judaism it modified the organization of the state, the laws, and public affairs, art, science, and industry, affecting even the ordinary things of life and the common associations of the people […] The inscription forbidding strangers to advance beyond a certain point in the Temple was in Greek; and was probably made necessary by the presence of numerous Jews from Greek-speaking countries at the time of the festivals (comp. Accordingly, Paul explained to the Corinthians, “So we fix our eyes not on what is seen, but on what is unseen. Unless otherwise noted, all Scripture quotations are taken from the New International Version of the Holy Bible.Paul was a native of Tarsus, a city on the Cilician plain in the southeastern corner of modern Turkey. ; I Cor. The existence of these two distinct groups characterizes the earliest Christian community in Jerusalem. The warring cultures found a common ground in Christ. Paul relates in Acts 22:3 how his father had him sent to be trained under Gamaliel “according to the strict manner of the law…” So, the most probable explanation is that Paul was born a Jew because he was the son of a Pharisee and a Jewish mother, but also enjoyed the benefits of Roman citizenship because his father was a Roman citizen. The collection of the loanwords in the Mishna to be found in Schürer shows the areas in which Hellenistic influence first became visible- military matters, state administration and legislature, trade and commerce, clothing and household utensils, and not least in building. All too often, when confronted with postmodern philosophy, the reflexive response of the Evangelical church has been wholesale rejection. God was viewed as the active principle or reason, Paul certainly agreed that God was made evident through nature (Rom 1:20), yet his perception of God was of a being whom was transcendent of creation, while the Stoics believed that God existed in creation, Since the Stoics had a deterministic worldview, they rejected the existence of evil and believed that even bad events contribute to the overall well-being of the universe (Evans and Porter 1140). wife, child, slave; Paul, however, is careful to make clear that there is also ethical duty incumbent upon the dominant party (Polhill 14).As the archetype of Christian missionaries, the apostle Paul was careful to communicate with his audience in a way that was culturally relevant. Heb 12:22).Plato subordinated the concerns of the body to those of the soul, a concept with which Paul was in hearty agreement (Phil 4:11-13, 1Tim 6:6-8). To demonstrate this, it is necessary to look no further than the epistle to the Ephesians wherein Paul uses the word In our zeal to explore philosophy and its interplay with the inspired text, however, a word of caution is prudent. Downers Grove: InterVarsity, 2000.Goodrick, Edward W. and John R. Kohlenberger III. When a Greek The main religious issue dividing Hellenized Jews from traditional Jews was the application of biblical laws in a Hellenistic (or Roman or other non-Jewish) empire.Relations deteriorated under Antiochus's successor The Hasmonean civil war began when the High Priest The major literary product of the contact of Judaism and Hellenistic culture is the 'Ḥoni' became 'Menelaus'; 'Joshua' became 'Jason' or 'Jesus' [Ἰησοῦς]. Sometimes the influence was felt indirectly (safe roads for the missionaries) and sometimes directly (theological synergism). The Egyptian diaspora is the most well-known of these.Adaptation to Hellenic culture did not require compromise of Jewish precepts or conscience. There is a great deal in Paul’s letters which seems to be interrelated with Hellenistic philosophical concepts. Your supposition is based on a post-Temple view of Jews and Judaism. ; Talmud tractes Daniel Boyarin. Some historians believe that a sizeable proportion of the Hellenized Jewish communities of Southern Turkey (As Jewish Christianity originated at Jerusalem, so Gentile Christianity started at Even Israeli rabbis of Babylonian Jewish descent such as Unlike literary Hebrew, popular Aramaic or Hebrew constantly adopted new Greek loanwords, as is shown by the language of the Mishnaic and Talmudic literature. vii. As the influence of these three great cultures came to bear on the formation of the early church, so they coalesced to shape and uniquely equip the man whom God would choose to be the apostle to the nations.Evans, Craig A. and Stanley E. Porter.
The fact that Paul leveraged cultural, philosophical, and linguistic elements and freely adapted them to suit his audience is beyond question. As a result it instilled a very austere, virtue based ethos in its adherents. While Paul usually links predestination with foreknowledge (Rom 8:29), it is not universally so (Eph 1:5, 11), and his view of God’s sovereignty is particularly absolute in Romans 9, which can be seen as mildly deterministicAnother commonality between Paul and the Stoics is found in the aspect of moral exhortation. It seems that Paul would roundly condemn such practice as overly rigid and counterproductive. was an Athenian philosopher who began as a student of Socrates. When towards the end of the first century BCE, Hillel in practice repealed the regulation of the remission of debts in the sabbath year (Deut. Grand Rapids: Zondervan, 1999.Hill, Andrew E. and John H. Walton.
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